Medieval Monday: Lighting

With electricity still far in the future, Medieval lighting came in the form of fire. Rush lights were the simplest and cheapest form of lighting, though they weren’t particularly bright. Wild rushes were gathered, dried, then stripped of their skins. They were then soaked in animal fat, which left the rush itself to serve as a wick that could be lit. As many as needed were placed around the home to give off light.

Candles were the next step up from rush lighting—they were brighter and lasted longer than rushes.  Tallow candles were the most common type. These were made from tallow (animal fat) that was boiled and strained, turning creamy white once it had cooled and hardened again. The best type to use was from sheep, the next best from cows. Fiber strands were twisted into wicks that were dipped into the melted tallow over and over again until the candle shape was gradually formed. These types of wicks were not like modern ones that completely burn up as the wax melts away. They had to be trimmed at regular intervals. Tallow candles were easy to produce, but there were some drawbacks. The process of making, and burning, tallow candles was very smelly. These candles were also drippy and produced a lot of smoke that left soot stains on everything around them.

Though tallow candles could be made at home when animals were slaughtered, they were only made in large quantities by chandlers. The making of tallow candles and tallow soaps was often a side business of butchers. Though their products were in high demand, these shops were widely avoided due to the unpleasant odors they produced.

The nobility and the church had access to a different type of candle that was more expensive and of far better quality than tallow—beeswax. They burned the brightest of all the candle types, and lasted longer. They were produced in a similar way than tallow, but did not smell and burned clean. Just as making tallow candles were a natural side business for butchers, beeswax candles were often made by bee keepers. Since these types of candles were favored by the nobility, and burned exclusively by the church, making beeswax candles was a highly profitable business.

Oil lamps were also used for lighting, but only in southern regions of Europe where oil was easy to come by, and the weather was warm enough that it would not solidify.

Some candles could also be used as clocks. They would be made to a specific thickness, and the person watching them would have to know how far down they would burn in a certain amount of time.

Larger than candles or lamps were torches, which could be fixed to walls, carried, or staked into the ground. They were typically made from branches or bound sticks made of green or wet wood that would not quickly burn down. Rags would be bound on one end, then soaked in something flammable like pitch, oil, animal fat, or tree sap. Like tallow, torches did not burn clean and had an odor that varied depending on which flammable substance was used. Torches gave off a lot of light by comparison to candles, but had to be replaced often as they burned out.

I’ve included a short video that talks about medieval chandlers and the process of making candles. Some of the information is repetitive, but it adds some nice visuals. Enjoy!


Learn more about the daily life in Middle Ages by browsing previous posts in the Medieval Monday Index.

Medieval Monday: The Outlaw

Here’s another episode of Medieval Lives with Terry Jones of Monty Python fame. He talks about the medieval outlaw–a topic that has a lot more surprises than I expected. Not all “outlaws” were bandits and murderers, and there was a fair amount of bureaucracy involved (not to mention strange and horrendous punishments). You won’t want to miss this one!

http://www.youtube.com/watch?v=eUWahBUKimA


Learn more about the daily life in Middle Ages by browsing previous posts in the Medieval Monday Index.

Medieval Monday: Saving the Past

As so many medieval historical sites and artifacts have been lost to time, one of them has recently been brought back from oblivion thanks to The Friends of Friendless Churches! Check out this article from medievalists.net and see the pictures. The transformation is really incredible!


English medieval church restored to beauty after being abandoned for over 50 years

A medieval church dating back to the 13th century is reopening after an impressive campaign led by The Friends of Friendless Churches to restore it.

Located in East Hatley, Cambridgeshire, St Denis dates to 1217, with much of the surviving medieval elements coming from the 14th century. The long history of the church includes renovations done in the 17th and 19th centuries, but gradually it fell in to disrepair and as the cost of repairs couldn’t be met, St. Denis was abandoned in 1961 in favour of a new church.

Aerial shot of the Church of St Denis in East Hadley – photo by Ben Greenhalgh / The Friends of Friendless Churches

Continue reading and see more images: http://www.medievalists.net/2018/09/english-medieval-church-restored-to-beauty-after-being-abandoned-for-over-50-years/


Use the Medieval Monday Index to discover more topics relating to daily life in the Middle Ages.

 

Medieval Monday: The Philosopher

It’s the beginning of the month, so here’s another episode of Medieval Lives with Terry Jones of Monty Python fame. He talks about the medieval philosopher, which was really more of a scientist or alchemist, and also about the medieval physician. Were they really as backward thinking as we suppose? Or were the seeds that eventually grew into the age of Enlightenment planted during this era? There is some fascinating stuff in this episode, including why people in the Middle Ages were so preoccupied with the idea of changing other metals into gold–it’s not for the reason you might think!

https://www.youtube.com/watch?v=JjcCKwgTHsM&t=632s


Learn more about the daily life in Middle Ages by browsing previous posts in the Medieval Monday Index.

Medieval Monday: The Knight

It’s the beginning of the month, so here’s another episode of Medieval Lives with Terry Jones of Monty Python fame. He talks about the evolving role of knights in medieval society and the emergence of a code of chivalry. Sadly legend and reality are two very different things! There is also an interesting section on horses and how they were trained to be used as weapons on the battlefield. Additionally, he talks about coats of arms and learns what his own might look like. It’s actually pretty funny. So enjoy this episode of Medieval Lives.

http://www.youtube.com/watch?v=St9cQUHm24A


Learn more about the daily life in Middle Ages by browsing previous posts in the Medieval Monday Index.

Medieval Monday: Undergarments

This may seem like a strange little topic, but it came up this week as a curiosity question I wanted answered for my new work-in-progress. What was meant to be a quick search, for a quick and easy answer, turned out to be more interesting than I anticipated. Today I’ll be sharing a post instead of making my own because this site really did a good job of addressing the topic. I hope you’ll click and read the whole thing through–I was surprised at how much I didn’t know!


What Underwear Was Like in Medieval Times by Melissa Snell

What did medieval men wear under their clothes? Medieval women?

In imperial Rome, both men and women were known to wear simply wrapped loin-cloths, probably made from linen, under their outer garments. In addition, women might wear a breast band called a strophiumor mamillare, made from linen or leather. There was, of course, no universal rule in undergarments; people wore what was comfortable, available, or necessary for modesty — or nothing at all. Individuals competing in sports, like the women depicted in the mosaic shown here, would have benefited from confining garments.

It’s entirely possible that the use of these undergarments continued into medieval times (especially the strophium, or something similar), but there is little direct evidence to support this theory. People didn’t write much about their underwear, and natural (as opposed to synthetic) cloth doesn’t usually survive for more than a few hundred years. Therefore, most of what historians know about medieval undergarments has been pieced together from period artwork and the occasional archaeological find.

One such archaeological find took place in an Austrian castle in 2012. A cache of feminine delicates was preserved in a sealed-off vault, and the items included garments very similar to modern-day brassieres and underpants. This exciting find in medieval underwear revealed that such garments were in use as far back as the 15th century. The question remains as to whether they were used in earlier centuries, and if it was only the privileged few who could afford them.

In addition to loincloths, medieval men were known to wear an entirely different type of underpants.

Underpants

Medieval men’s underpants were fairly loose drawers known as braies, breeks,or breeches. Varying in length from upper-thigh to below the knee, braies could be closed with a drawstring at the waist or cinched with a separate belt around which the top of the garment would be tucked. Braies were usually made of linen, most likely in its natural off-white color, but they could also be sewn from finely woven wool, especially in colder climes.

In the Middle Ages, braies were not only used as underwear, they were frequently worn by laborers with little else when doing hot work. Those depicted here fell well below the knees, but were tied to the wearer’s waist to keep them out of the way.

No one really knows whether or not medieval women wore underpants before the 15th century. Since the dresses medieval women wore were so long, it could be very inconvenient to remove underwear when answering nature’s call; on the other hand, some form of snug underpants could make life a little easier once a month. There’s no evidence one way or the other, so it’s entirely possible that, at times, medieval women wore loincloths or short braies. We just don’t know for sure.

Keep Reading Here: https://www.thoughtco.com/medieval-underwear-1788621


Learn more about the daily life in Middle Ages by browsing previous posts in the Medieval Monday Index.

Medieval Monday: Insults

I thought this week I’d amuse you with some medieval insults. Some were used for good-natured ribbing, whereas others might be more defamatory in nature. Reputation was important in the medieval world, and slandering the wrong person meant you could find yourself in court. Men typically based their reputations on social status, whereas the reputations of women were more based on their virtue and the way they conducted themselves. Depending on where you live, some of these insults (or versions of them) might still be in use today. If this is the case, please know that no real offense is intended—this is all in good fun!

Bespawler: Someone who spits when they talk.

Bobolyne: A fool.

Churl: Coarse and peasant-like. Its origin is the Old English “ceorl” which meant “one level above a slave.”

Cox-comb: A vain, narcissistic person.

Cumberworld: A useless person.

Dalcop: A very stupid person.

Doxy: A promiscuous woman. Also literally the wife or lover of an outlaw who robbed people on the road.

Driggle-Draggle: A messy or untidy woman.

Fopdoodle: A stupid, idiotic person.

Fustilugs: A large, clumsy slob.

Glos Pautonnier: An Old French word for a gluttonous scoundrel.

Hedge-born: Of base birth, or illegitimate

Levereter: Corrupt (“Liver-eater”)

Mandrake Mymmerkin: Childlike. A puppet, or little man.

Muck-sprout: Someone who is overly talkative and curses a lot.

Mumblecrust: A toothless beggar.

Puterelle: A woman of ill-repute.

Raggabrash: A grubby, disorganized person.

Rakefire: A guest who has outstayed their welcome.

Ronyon: An old, mangy, scabby woman

Saddle-goose: A very stupid person.

Scobberlotcher: A lazy person who never works hard.

Skamelar: A scrounge, or parasite.

Snoutband: Someone who constantly interrupts a conversation to correct or contradict the speaker.

Sot: A drunkard.

Stampcrab: A clumsy person.

Trencherman: Someone who overeats and attends social events just for the food.

Wandought: A weak, ineffectual man.

Whiffle-whaffle: An indecisive person who wastes others’ time.

Yaldson: The son of a prostitute.


Use the Medieval Monday Index to discover more topics relating to daily life in the Middle Ages.